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Posted on 11/23/2017 18:09 PM (CNA Daily News)
Vatican City, Nov 23, 2017 / 10:09 am (CNA/EWTN News).- With plans to visit South Sudan and the Democratic Republic of the Congo this year thwarted by ongoing conflict, Pope Francis on Thursday led a prayer vigil for peace in the two countries, asking for an end to war and comfort for victims of the violence.
“We want to sow seeds of peace in the lands of South Sudan and the Democratic Republic of Congo, and in all lands devastated by war,” the Pope said Nov. 23.
Pope Francis had planned to visit South Sudan this fall alongside Anglican Primate Archbishop Joseph Welby for an ecumenical trip aimed at promoting peace in the conflict-ridden country. However, due to safety concerns, the visit was postponed until the situation on the ground stabilizes.
Though he was unable to go, Pope Francis said in his homily for the prayer vigil that “we know that prayer is more important, because it is more powerful: prayer works by the power of God, for whom nothing is impossible.”
South Sudan has been in the middle of a brutal civil war for the past three-and-a-half years, which has divided the young country between those loyal to its President Salva Kiir and those loyal to former vice president Reik Machar. The conflict has also bred various divisions of militia and opposition groups.
Since the beginning of the war, some 4 million citizens have left the violence-stricken country in hopes of finding peace, food and work. In August alone Uganda received the one-millionth South Sudanese refugee, highlighting the urgency of the crisis as the world's fastest growing refugee epidemic.
For those who have not fled the nation, many internally displaced persons (IDPs) are seeking refuge in churches for protection from violence. Most IDPs are typically women, children and those who have lost their families in the war.
Many are too fearful to stay in their homes because they know they could be killed, tortured, raped or even forced to fight. And despite successful partnerships between the local Church, aid agencies and the government, refugees in many areas still need a proper supply of food.
In the Democratic Republic of the Congo, political unrest first erupted in 2015 after a bill was proposed which would potentially delay the presidential and parliamentary elections. The bill was widely seen by the opposition as a power grab on the part of Kabila.
Relations between the government and the opposition deteriorated further when a Kasai chief was killed last August, after calling on the central government to quit meddling in the territory, insisting it be controlled by the local leaders.
Catholic bishops in the country had helped to negotiate an agreement, which hoped to prevent a renewed civil war by securing an election this year for the successor of President Kabila. However, in January of this year, the bishops said the agreement was expected to fail unless both parties were willing to compromise. In March, the bishops withdrew from mediation talks.
With a history of bloody ethnic rivalries and clashes over resources, fears have developed that the violence in Kasai, a hub for political tension, will spread to the rest of the nation and even lead to the involvement of neighboring countries.
In the past year alone, more than 3,300 people have been killed in the Democratic Republic of the Congo’s Kasai region. The death toll includes civilians caught in the crossfire of a brutal fight between the Congolese army and an opposing militia group.
In his brief homily for the prayer vigil, Pope Francis noted how in the entrance hymn, the words “the risen Christ invites us, alleluia!” were sung in Swahili. As Christians, “we believe and know that peace is possible, because Jesus is risen,” he said.
The prayer vigil consisted of five prayers each followed by a song and prayers of intercession, as well as the famous prayer of St. Francis of Assisi asking God to make him an instrument of peace.
The prayers consisted of petitions for conversion; to overcome indifference and divisions; for women who are victims of violence in war zones; for all those who cause war and for those who have responsibility at the local and international levels; for all innocent victims of war and violence and for all those committed to working for peace in South Sudan and the Congo.
Quoting from St. Paul's letter to the Ephesians, Pope Francis said that Jesus Christ “is our peace,” and that on the cross, “he took upon himself all the evil of the world, including the sins that spawn and fuel wars: pride, greed, lust for power, lies.”
“Jesus conquered all this by his resurrection,” he said, and, speaking directly to God, said, that “without you, Lord, our prayer would be in vain, and our hope for peace an illusion. But you are alive. You are at work for us and with us. You are our peace!”
Francis then prayed that the Risen Christ would “break down the walls of hostility” that divide peoples throughout the world, particularly in South Sudan and the DCR.
He asked that God would comfort women who have been victims of violence in war zones, and protect children who suffer from various conflicts “in which they have no part, but which rob them of their childhood and at times of life itself.”
“How hypocritical it is to deny the mass murder of women and children,” he said, noting that “here war shows its most horrid face.”
The Pope closed his prayer with a series of appeals, the first being that God would help “all the little ones and the poor of our world to continue to believe and trust that the kingdom of God is at hand, in our midst, and is justice, peace and joy in the Holy Spirit.”
He asked that God would support all those who work daily to combat evil with good through words and deeds of fraternity, respect, encounter and solidarity, and prayed that the Lord would strengthen government officials and leaders with a spirit that is “noble, upright, steadfast and courageous in seeking peace through dialogue and negotiation.”
“May the Lord enable all of us to be peacemakers wherever we find ourselves, in our families, in school, at work, in the community, in every setting,” he said.
Posted on 11/23/2017 17:07 PM (CNA Daily News)
Denver, Colo., Nov 23, 2017 / 09:07 am (CNA).- The best feast our family has ever had was in a hospital room, four years ago, on Christmas. Our daughter was being treated for leukemia, and my wife was living in the hospital with her. My son and I brought supplies for a makeshift picnic, and the four of us spent a long afternoon together, with an acute sense of gratitude for the gift of one another's presence.
Our daughter spent almost a year in cancer treatment, most of it living with my wife in a hospital's oncology wing, an hour away. It was a difficult time, in which we faced the crosses of our daughter's illness and of being often separated.
And yet, we were aware then, as we are now, what a graced time that was for our family. We were aware of how much the Lord was doing for us. We could see how much he was providing for us. We were aware, in short, how much we had to be thankful for.
When we find ourselves radically dependent on the Lord to get us through a time of trial or suffering, we become aware of how much love he pours out into our lives. When we can't ignore how much we need the Lord, we see clearly what he's doing for us. This is why times of trial are also, so often, times of deep and sincere gratitude.
I'm often amazed when I talk with missionaries, living in very difficult circumstances, who seem also to live with a real sense of what God has given them, and real gratitude for how he has loved them. Their lives, which are often unpredictable and uncomfortable, seem to inculcate an understanding of what it means to depend on Divine Providence, and a gratitude for the small graces the Lord has given them.
It's much more difficult to really be thankful when we are comfortable enough to maintain illusions of self-sufficiency, or to focus on trivialities and our petty desires. It is often harder to see the ways the Lord is working in our lives when we have settled into a kind of pleasant satisfaction with ordinary living.
This is a reminder that disciples of Jesus should avoid the kind of comfortable complacency that the world often calls success or security. That illusions of security and self-sufficiency are inimical growing in intimate unity for the Lord, or sincere gratitude for his grace.
In short, when our lives require sacrifice, or entail hardship, because we are stretched by the demands of love, we are far more likely to see the power of God's goodness, and to be grateful for the ways in which he loves us.
If we want a deeper unity with God, we should consider the ways in which he invites us to deny ourselves for the sake of love, and we should pick up our crosses. If we want to experience the kind of gratitude that comes from real, and powerful, experiences of God's Providence, we need to give up the idea that our lives are our own, and offer them more fully and freely to the Lord.
A few weeks ago, I attended a meeting of bishops, priests, and Church leaders, at which we discussed some of the challenges the Church is facing in contemporary American culture. Most of those issues are well known. It was important to discuss them openly, but by the end of the day, many of us were feeling very discouraged.
After the meeting, I talked with a friend who said that we should be grateful for the challenges of our world. He said that it will likely become harder to be a Christian disciple in the years to come. And he said that our pending difficulties might invite more of us to intimate unity with God.
This Thanksgiving, we should give thanks for the crosses the Lord has already placed in our lives – the illnesses or struggles during which Christ reveals the depth and constancy of his love for us. We should ask the Lord to show us how he calls us to give ourselves more concretely to love, and thank him for opportunities to grow in wonder and appreciation for his Providence. And we should thank the Lord for the challenges which may lie ahead of us, which might deepen our faith and dependence on the grace of God.
“In all circumstances,” writes St. Paul, “give thanks, for this is the will of God for you in Christ Jesus.” This Thanksgiving, no matter our circumstances, let us give thanks for the love, goodness, and generosity of Jesus Christ, our King.
Posted on 11/23/2017 15:20 PM (CNA Daily News)
Vatican City, Nov 23, 2017 / 07:20 am (CNA/EWTN News).- Pope Francis said on Thursday to always be humble when serving others, especially the least of these, remembering how much you yourself have received that you did not deserve.
“When you do some activity for the 'little ones,' the excluded and the least, never do it from a pedestal of superiority,” Pope Francis said Nov. 23. “Think rather that all that you do for them is a way of returning what you have received for free.”
“Make a welcoming and friendly space for all the least of these of our time to come into your life: the marginalized, men and women who live in our streets, parks or stations; the thousands of unemployed, young people and adults,” he continued.
As well as the “many sick people who do not have access to adequate care; many abandoned elders; mistreated women; immigrants seeking a respectable life; all those who live in the existential suburbs, deprived of dignity and even the light of the Gospel.”
Learn to be, as St. Francis said, “sick with the sick, afflicted with the afflicted,” the Pope said.
Francis met Thursday with a group of around 400 Franciscans, members of the First and Third Ordinary Orders, encouraging them to approach everything they do with the humility of a child.
“That is why your relationship with Him should be that of a child: humble and confident and, like that of the Publican in the Gospel, (who is) aware of his sin,” and asks for God’s mercy.
The Pope said that the Franciscan concept of “minority,” or of humbling yourself, is an important aspect of their relationships with God, with their brothers in the order, and with all men and women, because for St. Francis, “man has nothing of his own if not his own sin, and his value is his worth before God and nothing else.”
But how do we remain humble in all our relationships and interactions with others? he asked. By avoiding any behavior of superiority, such as quick judgments, speaking badly of others behind their back, demanding repayment for favors, and using our authority to subdue others.
We should also try to avoid the temptation to become angry or upset at others’ sins. In all your interactions with fellow brothers of the order, follow “the dynamism of charity,” the Pope said.
“Therefore, while justice will bring you to recognize the rights of everyone, charity transcends these rights and calls you to fraternal communion; because it is not the rights you love, but the brothers, whom you have to accept with respect, understanding and mercy.”
Posted on 11/23/2017 13:00 PM (CNA Daily News)
Washington D.C., Nov 23, 2017 / 05:00 am (CNA/EWTN News).- In his Thanksgiving message, Cardinal Daniel N. DiNardo, president of the U.S. Conference of Catholic Bishops, said he is grateful for the gifts and contributions of immigrants and refugees in the United States.
"As we do every year, we will pause this coming Thursday to thank God for the many blessings we enjoy in the United States,” DiNardo said.
“My brother bishops and I, gathered last week in Baltimore, were attentive in a special way to those who are often excluded from this great abundance—the poor, the sick, the addicted, the unborn, the unemployed, and especially migrants and refugees.”
Following the lead of Pope Francis, as well as the election of U.S. President Donald Trump, the U.S. Bishops have been increasingly vocal about their concerns regarding immigration reform and policies, particularly those that harm families or endanger the safety of immigrants.
The U.S. bishops have expressed “a shared and ever-greater sense of alarm—and urgency to act—in the face of policies that seemed unthinkable only a short time ago,” DiNardo said.
These policies include the ending of DACA, which benefited hundreds of thousands of young people who entered the U.S. as migrants, as well as the ending of Temporary Protected Status (TPS) for people of several Central American countries, who have sought refuge from violence and natural disasters in the United States.
Earlier this month, the U.S. bishops recommended that the government extend TPS status for tens of thousands of Haitians, who came to the United States after a 2010 earthquake devastated their country.
The bishops, who sent a delegation to assess Haiti’s capability to accept returned nationals, found that the country would not be capable of supporting tens of thousands of people who would be forced to return home. Earlier this week, the Trump administration announced that TPS status would end for Haitians in the United States by July 2019.
“One common feature of all these developments is their tendency to tear apart the family, the fundamental building block of our, or any, society,” DiNardo said.
“These threats to so many vulnerable immigrant and refugee families must end now. My brothers have urged me to speak out on their behalf to urge the immediate passage—and signature—of legislation that would alleviate these immediate threats to these families,” he added.
These current issues are symptomatic of a broken immigration system that has long been in need of comprehensive reform, a process which will take years but to which the bishops are committed, in order to ensure that the United States is “welcoming the most vulnerable, ensuring due process and humane treatment, protecting national security, and respecting the rule of law,” DiNardo said.
“So this year, I give thanks for the gift and contributions of immigrants and refugees to our great nation,” he said.
“I also pray that next year, families now under threat will not be broken and dispersed, but instead will be united in joy around their tables, giving thanks for all the blessings our nation has to offer.”
Posted on 11/22/2017 23:00 PM (CNA Daily News)
Vatican City, Nov 22, 2017 / 03:00 pm (CNA/EWTN News).- Seminarians studying at the Pontifical North American College in Rome have a lot to be thankful for come Thanksgiving Day. Among them is their community, and also for home-baked pumpkin pie, made by their fellow students, the fifth-year student priests of the college.
Fr. Kevin Ewing, a newly-ordained priest of the Archdiocese of Baltimore, is the leader of this year’s seven intrepid volunteers, who during two afternoons before Thanksgiving will assemble and bake 90 pumpkin pies, to be eaten at the NAC’s annual Thanksgiving dinner on Thursday.
Situated atop Janiculum hill overlooking the Vatican, the campus is home to roughly 250 seminarians and priests studying in Rome for the Church in the U.S., Canada and Australia, as well as numerous faculty members and graduate students.
Since the students aren’t able to return home for the holiday, they try to make it a big community event, especially for seminarians who may be experiencing their first time away from home for a holiday.
Fr. Daniel Hanley, a priest of the Diocese of Arlington, VA and the director of admissions for the college, told CNA that his favorite part of the festivities “is the spirit that's engendered here among the men.”
During a time usually associated with family, it can be difficult for some students to be away from home, he said, but “the whole spirit of the house is a desire to make the day good for each other.”
And the fifth-year students baking the pies? That’s gone on a long time, something Hanley remembers as already a part of long-established tradition when he was a student in Rome in the early 2000s.
This year’s seven priests have limited baking acumen, but “as long as there’s enough people there willing to lend a hand and follow the recipe and watch the oven it’ll come out alright,” Ewing said.
Part of the tradition also includes the fifth-year priests, and transitional deacons not returning to Rome the following year, serving the dinner, Ewing explained: “It’s a way of giving back to the community in a way that we’ve received now for four or five years.”
On Thanksgiving, the day’s festivities will begin around 6 am with a newer development, the NAC’s very own 5k “Turkey Trot,” which starts at the college, and winds around the outside of the Vatican, before returning, uphill, to the seminary.
“Its claim to fame is it's the only Turkey Trot to go around a sovereign nation,” joked third-year seminarian Michael Buck.
An Australian, studying for the Archdiocese of Melbourne, Buck will be celebrating only his third Thanksgiving this year. He said that “discovering the tradition” has definitely been one of the great joys of being at the seminary.
Following the run, seminarians will meet back in their halls to enjoy a leisurely breakfast together before preparing for the noon Mass, which is “the center of our day,” stated Hanley.
The big meal will follow, including guests and friends from around Rome, especially American expats. Another tradition is for seating to be arranged according to home state, tables adorned with state-themed décor, such as sports jerseys or a papier-mâché cactus.
The Australian students – there are five – usually sit at a table together, but have decided this year to spread themselves out among the Americans, Buck said, as a way of more fully integrating into the holiday.
The dinner, which “captures most the festive atmosphere of the day,” according to Buck, will be a traditional American dinner in most ways – complete with turkey and mashed potatoes with gravy. But because they’re still in Rome, a dish of ravioli will provide an Italian twist.
After dinner there will be some free-time, and students often use that opportunity to make video calls home to their families.
Fr. Hanley noted that one of his favorite memories of Thanksgiving Day was walking into the chapel after dinner one year to offer a personal prayer of thanksgiving, and finding more than 100 seminarians praying before the Blessed Sacrament.
“It wasn’t an event, it was just that all these other men decided to go in and pray… and give thanks on Thanksgiving,” he said.
The final event of the holiday weekend will be the “Spaghetti Bowl,” an annual flag football match between a team of “new men” of the seminary, first-year and new transfer students, and a team of upperclassmen, nicknamed the “old men.”
A lot of the weekend is designed, Hanley said, to strengthen “the bond of the new men class – with each other – and then to strengthen their bond as members of this community.” Though most people would want to be home for Thanksgiving if they could, he noted that most seminarians seem to look forward to the weekend.
“There is certainly an atmosphere of thanksgiving and an atmosphere of taking stock” over the day’s celebrations, Buck explained, as well as joy for getting to spend the day together.
As an Aussie, Buck also wanted to offer his own gratitude for the holiday and getting to participate, saying he shares his own “thanksgiving for being able to share in Thanksgiving.”
Posted on 11/22/2017 22:21 PM (CNA Daily News)
Los Angeles, Calif., Nov 22, 2017 / 02:21 pm (CNA/EWTN News).- A Eucharistic procession is not the first thing people expect to see on the streets of Hollywood, California.
But last Saturday, that’s what happened, with hundreds of people taking part in an evening of prayer and encounter with the homeless.
Nathan Sheets, executive director of The Center, a group that works to fight isolation among the homeless, told CNA that the event provided “an opportunity for individuals from the community, and outside the community, to have a [long-lasting] encounter.”
“Seeing the common humanity in other individuals can only happen with these types of encounters, and I believe that from those types of experiences ... our imaginations for how we can help can be spurned to more than just on one night.”
The Center is one of the homeless advocacy groups that make up the “Beloved Movement,” the coalition that organized the Nov. 19 event, which took place on the first World Day of the Poor.
The event started with Sunday Vigil Mass at Blessed Sacrament parish, followed by a Eucharistic Procession through downtown Hollywood. About 800 attendees proceeded in song or silent prayer, encountering those they met on the streets, and then returned to the parish for adoration and testimonies.
Deacon Spencer Lewrence, another organizer for the event, said a woman named Diane shared her past experiences of addiction and prostitution along Hollywood Boulevard, but how she now returns with her kids to the same street to aid the homeless.
She also recited a poem called the “Boulevard of Broken Dreams,” he told CNA, including the line, “We all have wounds big or small, but joined with Christ we share them all.”
Deacon Lewrence said the event helps Catholics realize that we share a common human dignity with the poor and discover Christ’s constant love even in times of weakness.
“We see Beloved as a movement to get out of ourselves and get close to those who are homeless or who just feel homeless inside for whatever reason. We can recognize that we feel that way too. We see ourselves in each other,” he said.
The Center’s mission is to extend this shared experience to more than one night, said Sheets, adding that long-term community is the best means to create true change.
In addition to addressing housing, health care resources and other issues faced by the homeless, The Center also works to fight isolation. Its day program, called the Wellness Program, invites individuals to participate in “trauma-informed groups, and community activities to build trust and rapport” while providing a healthy meal.
“About 25 percent of the individuals we see each day have gotten into housing in the time they have become part of our community at The Center, and yet they still come for the community-building groups and our 9 a.m. Monday to Thursday Coffee Hour,” Sheets said.
Encountering more than 200 people per week, the organization will engage its clients in poetry, short stories, and other artistic endeavors.
Sheets said creating this safe place allows the homeless to experience a rich community that encourages change while being given the freedom to improve on their own time.
“We worked to help find housing for a guy who moved in last week, who spent more than 10 years coming into The Center before he articulated a desire to get an ID, turn on his Social Security and then look for housing.”
Having witnessed many long-lasting relationships like these, Sheets said one of his favorite parts of Friday’s event is watching parishioners begin to build this community with the homeless.
“At the end of the day, I think the most important work happens through long-term relationship building, and I think this was the start of something like that for a group of Catholics who may not have had this experience before.”
Posted on 11/22/2017 19:31 PM (CNA Daily News)
Washington D.C., Nov 22, 2017 / 11:31 am (CNA/EWTN News).- The U.S. Conference of Catholic Bishops has announced Sunday, Nov. 26 as a Day of Prayer for Persecuted Christians.
“On the solemnity of Christ the King, I ask that the entire church in the United States come together in a special way for a day of prayer for persecuted Christians to express our solidarity with those who are suffering,” says Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. bishops’ conference.
“To focus attention on the plight of Christians and other minorities is not to ignore the suffering of others,” he said. “Rather by focusing on the most vulnerable members of society, we strengthen the entire fabric of society to protect the rights of all.”
The bishops’ conference made the announcement in collaboration with Aid to the Church in Need, Catholic Relief Services, the Knights of Columbus, and the Catholic Near East Welfare Association (CNEWA).
In a statement announcing the day of prayer, the bishops’ conference said that the Nov. 26 “Solemnity of Christ the King is a fitting time to reflect on religious freedom and Christians around the world who are being persecuted in unheard of numbers.”
The day of prayer also begins a week of awareness and education, entitled “Solidarity in Suffering.” The week will run Nov. 26-Dec. 3 and will use the social media hashtag #SolidarityinSuffering.
Parishes and other groups participating in the day and week of prayer can find resources at www.usccb.org/middle-east-Christians. Resources include education materials, suggested Mass intercessions and homily notes, logos for local use, and recommended aid agencies.
Also available at the website is Aid to the Church in Need’s executive summary of “Persecuted and Forgotten? A Report on Christians Oppressed for their Faith 2015-2017.”
Posted on 11/22/2017 19:22 PM (CNA Daily News)
Vatican City, Nov 22, 2017 / 11:22 am (CNA/EWTN News).- On Tuesday, Pope Francis blasted what he has often referred to as “ideological colonization,” which he said is a sin against God that leads to persecution.
This persecution can have both spiritual and cultural elements, and can have both religious and political motives, he said. Cultural persecution occurs when a new culture comes in and wants “to make everything new and to make a clean break with everything” that was there prior, wiping away “the cultures, the laws and the religions of a people.”
In the past, Francis has often used the term “ideological colonization” in describing what he views as the oppression of developing nations by more powerful ones, particularly in the West, who seek to impose their values on poorer countries by making the adoption of these values a condition for humanitarian aid or development money.
Two examples of this “ideological colonization” Francis has spoken of frequently are the distribution of condoms in developing nations and the promotion of gender theory.
Speaking from the chapel of the Vatican's Saint Martha guesthouse during his daily homily Nov. 21, the Pope centered his reflection on the martyrdom of Eleazar in the day's first reading from the Second Book of Maccabees.
Eleazar, a wise elderly man who was well respected by his peers, was forced by the king, Antiochus Ephiphanes, to eat pork, which the Jews considered unclean and forbidden for consumption. Under penalty of death, Eleazar refused to eat it, even when friends urged him to substitute the pork with another meat, pretending to eat it while really consuming something acceptable.
To do this, Eleazar argued, would not only be dishonest and go against his own life's convictions, but could also cause scandal for the youth, who would think that he had violated the law and may be tempted to do so as well.
He was then tortured and killed for choosing to remain faithful to God's law, which Pope Francis said was the result of a cultural persecution.
Francis said the persecution that eventually led to Eleazar's martyrdom began in the previous day's reading, also from Maccabees, when some of the people, after seeing the Antiochus Ephiphanes' power and beauty, asked the king to give them the faculty to “introduce the pagan institutions of other nations.”
Yet while many people left tradition behind and accepted the pagan way of doing things, there were some, like Eleazar and other martyrs spoken of in the Book of Maccabees, who sought to defend the “true traditions” of the people.
Francis called King Antiochus Epifanes the “perverse root” that gave birth to this persecution through a desire to cling to power.
“And this is the path of cultural colonization that ends up persecuting believers too,” he said, adding that “we do not have to go too far to see some examples: we think of the genocides of the past century, which were a new, cultural thing: 'Everyone equal, and those who don't have pure blood, out.'”
With this mentality, “there is no place for differences, there is no place for others, there is no place for God,” he said.
Pointing to how Eleazar died saying he wanted to leave the youth with a good example to follow, the Pope said Eleazar gave his life for love of God and of the Law, and so became “a root for the future.”
Faced with the perverse root that leads to this ideological and cultural colonization, “there is this other root that gives (his) life for the future to grow.”
Not everything new is bad, Francis clarified, pointing to the novelty of Jesus' message in the Gospel. Because of this, he stressed the importance of knowing how to discern, asking, “Is this new thing from the Lord, does it come from the Holy Spirit, is it rooted in God? Or does this newness come from a perverse root?”
In an apparent reference to abortion, the Pope noted how in the past “it was a sin to kill children,” but now “it is not a problem, it is a perverse novelty.”
God's novelty, he said, never “negotiates,” but rather, grows and looks toward the future, whereas ideological and cultural colonizations “only look to the present; they deny the past, and do not look to the future. They live in the moment, not in time, and so they can’t promise us anything.”
This attitude of trying to make everyone equal and eradicate differences, he said, is “a blasphemy against God the Creator,” because each time an ideological or cultural colonization comes along, “it wants to change Creation as it was made by (God).”
In the face of this, Pope Francis said there is only one remedy: “bearing witness; that is, martyrdom” of people such as Eleazar.
“Yes, I dialogue with those who think otherwise, but my testimony is thus, according to the law of God,” he said, noting that Eleazar doesn't think about money or power, but looks to the future and “the legacy of his testimony” for the youth.
Eleazar's witness, then, becomes a root that gives life to others, Francis said, and voiced his hope that this testimony “will help us in moments of confusion in the face of the cultural and spiritual colonization that is being proposed to us.”
Posted on 11/22/2017 18:57 PM (CNA Daily News)
Harare, Zimbabwe, Nov 22, 2017 / 10:57 am (CNA/EWTN News).- As events continue to unfold surrounding the resignation of Zimbabwe’s President Robert Mugabe, Catholic bishops of the country have called for the prioritization of the nation’s best interests through peace efforts and a return to Constitutional order.
“The Church has keenly and prayerfully followed the recent tense events in the country,” read a Nov. 19 statement from a group of Zimbabwe bishops.
“We, your Shepherds, encourage those central to these delicate processes (particularly the Zimbabwe Defense Forces and the political leadership) that they maintain the best interests of the nation as a priority and continue to work tirelessly for a peaceful end to the crisis and to speedy return to normalcy and Constitutional order,” the statement continued.
The letter was signed by Bishop Michael D. Bhasera of Masvingo, apostolic administrator of Gweru; Archbishop Robert C. Ndlovu of Harare, apostolic administrator of Chinhoyi; Archbishop Alex Thomas of Bulawayo; Bishop Albert Serrano of Hwange; Bishop Paul Horan of Mutare; and Bishop Rudolf Nyandoro of Gokwe.
After Mugabe fired vice president Emmerson Mnangagwa two weeks ago, thousands of protesters took to the streets, calling for Mugabe’s resignation.
After being placed under house arrest in an apparent coup by the Zimbabwe National Army, an impeachment hearing was opened against Mugabe. He announced his resignation on Nov. 21, after a rule of 37 years.
The Zanu-PF Members of Parliament have brought charges against Mugabe, saying that he allowed his wife, Grace Mugabe, to usurp constitutional powers and also violated the constitution during elections.
He has also been accused of economic mismanagement. Currently, the average person in Zimbabwe is 15 percent poorer now than they were before Mugabe’s rule, according to BBC.
According to BBC, some MPs danced on the parliament floor as they heard the news of his resignation, and cheers could be heard in the streets.
UK Prime Minister Theresa May called the resignation an opportunity for Zimbabwe “to forge a new path free of the oppression that characterized his rule.”
President Mugabe was the world’s oldest leader at the age of 93 and had been in power since 1980. According to the state-run Zimbabwe Broadcasting Corporation, former vice president Mnangagwa will succeed Mugabe.
During the upcoming transition of power and governance, the Catholic bishops encouraged the development of “free and fair elections, referenda and consultations,” while also prioritizing a nationwide respect for life.
“All life is precious. The preservation of lives must be paramount and for that, it is essential that peace, law and order be maintained especially in these most delicate times,” the bishops said.
In addition, the bishops acknowledged the need for patience during the political changeover.
“We ask that everyone exercises great restraint and patience in these tense times and that the people refrain from all lawlessness or any mass action that might worsen the situation,” urged the bishops.
“We also implore all opinion leaders, all media, and the entire population to refrain from conduct and utterances that increase tension, engender hatred or inflame emotions,” they continued.
Moving forward, the bishops of Zimbabwe highlighted the need for civil courts to bring justice to those who have caused the country harm, while also praying for a more tranquil future for the nation.
“Let us as one family continue to pray for a peaceful and just outcome to the present situation in our country. Let us join in daily prayers for our nation individually and collectively.”
Posted on 11/22/2017 15:08 PM (CNA Daily News)
Port-au-Prince, Haiti, Nov 22, 2017 / 07:08 am (CNA/EWTN News).- The Trump administration announced Monday it will be ending protected legal residency for an estimated 60,000 Haitians living in the United States, giving them until July 2019 to return to their country.
Thousands of Haitians flocked to the United States in 2010 following a catastrophic earthquake that measured at 7.0 on the Richter scale and which killed more than 200,000, displaced more than 1 million, and destroyed thousands of homes and businesses in and around the country’s capital city, Port-au-Prince.
The Department of Homeland Security announced Monday that the “extraordinary conditions” necessitating Temporary Protected Status (TPS) for Haitians in the United States “no longer exists”.
TPS, a policy begun in 1990, allows people who are unable safely to return to their home nations because of armed conflict, other violence, natural disasters, or other extraordinary and temporary circumstances to remain in the United States while the situation in their home country resolves.
“Significant steps have been taken to improve the stability and quality of life for Haitian citizens, and Haiti is able to safely receive traditional levels of returned citizens,” Homeland Security secretary Elaine Duke said in a statement. “Haiti has also demonstrated a commitment to adequately prepare for when the country’s TPS designation is terminated.”
But many question whether Haiti, the poorest country in the Western Hemisphere, would be able to support an influx of 60,000 people returning home after seven years.
David Quinn is a Catholic missionary from Hastings, Neb. who has lived in Haiti since the spring of 2015 with his wife, Andrea, and their two children. While they did not experience the 2010 earthquake first-hand, they did experience Hurricane Matthew, which struck the nation in 2016.
Quinn said the country still has not recovered from the earthquake or the hurricane and is ill-equipped to provide for the people who already live in Haiti.
“They have never recovered from the earthquake from what I can see,” Quinn told CNA.
“They’ve cleaned up some things here and there, but as far as returning to what they had before? Not even close. Their economy hasn’t improved since the earthquake, it’s been continuing to degrade, and many, many people are without work yet.”
In one part of Port-au-Prince, people are still living in tents and “tin boxes”, their homes destroyed seven years ago and never rebuilt, Quinn said. Most people subsist off of simple gardening, selling what they can at the weekly market and living off of a “pittance of an income and a really poor diet.”
“There’s so many people without work already, and if you throw another 60,000 people back into the situation, I don’t know what they would do...how would they feed themselves? ” Quinn said.
When Hurricane Matthew struck, blowing over homes and banana trees, Quinn said the government was not prepared to handle the aftermath and did little to nothing to help their own people.
“If you look at their response even to Hurricane Matthew, right afterwards you go to the local government and you’re like ok, do you have any food stored or anything set aside for how people are going to eat? And they have nothing, they didn’t prepare at all. So it was up to NGOs and us with the Church,” Quinn said, to provide support and bring in international aid.
Non-profits and charitable organizations are often left to take care of the people of Haiti, Quinn noted, but he added that charity, while necessary, also decreases many people’s drive to work and often perpetuates the cycle of poverty.
“You could work for a whole day and make like a dollar or two, or you can just give me (something), which people often do, because they’re so poor. So it just becomes this kind of cycle of dependence,” Quinn said.
“So if you have a Haitian who’s living in the United States and he’s a productive member of society, and then he goes back to Haiti, then it’s very likely he’s going to become dependent, not productive,” he said.
The decision to end TPS would also not only disrupt the lives of the 60,000 people who have been living in the United States for seven years, Quinn added, but it would also disrupt the lives and sources of income on which many Haitians depend.
“Many, many of them depend on people living in the States, sending money back to their families. So many people depend on that, so if they were to get kicked out, the situation gets incredibly worse, not just for those people but for their families who were getting $100 a month or whatever amount sent back,” he said.
“It’s just really sad to see,” he added. “I can’t imagine having my life set up somewhere else for (almost) a decade, and having it taken away like that.”
Earlier this month, the Catholic bishops of the United States released a report entitled Haiti's Ongoing Road to Recovery: The Necessity of an Extension of Temporary Protected Status, recommending the U.S. government extend TPS for Haitians.
"(W)hile conditions in Haiti are improving, the country is not yet in a position where it can adequately and safely accept return of the estimated 50,000 Haitian nationals who have received TPS," Bishop Joe Vásquez of Austin, chairman of the USCCB Committee on Migration, said in his introduction to the report.
Similarly, in October, the U.S. Bishops recommended that the Trump administration extend TPS for people from Honduras and El Salvador, who would face violence and crime if they were sent back to their countries.
Many lawmakers of both parties have voiced their opposition to the decision to end TPS status for Haitians, including many in Florida, where more than half of TPS Haitians live.
“I traveled to Haiti after the earthquake in 2010 and after hurricane Matthew in 2016. So I can personally attest that Haiti is not prepared to take back nearly 60,000 TPS recipients under these difficult and harsh conditions,” Rep. Ileana Ros-Lehtinen (R-Fla.), said on Twitter.
TPS status for an estimated 200,000 Salvadorans is set to expire in January, while a decision on the TPS status of 57,000 Hondurans has been deferred for six months.